The Power of Believing That You Can Improve
Carol Dweck researches “growth mindset” — the idea that we can grow our brain’s capacity to learn and to solve problems. In this talk,…
There is a voice most of us know too well. It appears just before we walk into a room full of people, just after we make a mistake at work, or in the quiet of a Thursday night when the week has not gone the way we hoped. It narrates our failures with startling confidence and rehearses worst-case scenarios with impressive detail. For many of us, this voice feels like the most honest one in the room.
But psychology tells a different story.
Negative thinking, often called automatic negative thoughts, is not a reflection of reality. It is a reflection of a brain doing exactly what it was designed to do: scan for danger, anticipate potential threats, and protect us from harm. The trouble is that a brain wired for survival does not always distinguish between a physical threat and the fear of disappointing someone we love. It treats both with the same urgent alarm.
When we recognize that the critical inner voice is not great wisdom but instead internal wiring, something shifts. We stop taking its every word as truth and begin to develop what psychologists call cognitive flexibility; the ability to hold a thought without being held by it.
Dr. Aaron Beck, widely considered the father of cognitive therapy, identified distorted thinking patterns (catastrophizing, all-or-nothing thinking, mind reading, etc.) that consistently underlie anxiety and depression. What he found, and what subsequent researchers have confirmed, is that these patterns are not random. They are learned over time and can therefore be unlearned.
Neuroscience adds an additional dimension to this picture. Brain imaging studies show that when we ruminate over our thoughts, replaying a conversation while rehearsing a feared outcome, we activate the same neural circuits as during the original experience. It can be challenging for our mind to distinguish between what happened and thinking about what happened or could happen. This is why rumination can feel so exhausting. In a very real sense, we are re-living, not just re-thinking.
One of the most freeing ideas in contemporary psychology sounds almost too simple: we are not our thoughts. A thought is an event in the mind, passing through us the way weather passes through a landscape. We do not have to believe every thought we think.
Research is clear that thought suppression tends to backfire. When we put a large effort into trying not to think about something, that typically makes the thought more persistent. The goal is not suppression but something more nuanced: noticing a thought, naming it, and choosing how to respond. Mindfulness-based cognitive practices teach exactly this. Participants learn to observe thoughts from a slight distance rather than fusing with them. The thought “I am a failure” becomes “I am having the thought that I am a failure.” It sounds subtle, but in practice it becomes transformative.
Stillness tends to surface what busyness keeps at bay. The hour before Shabbat when the week’s unfinished business presses in, or the quiet of Yom Tov when whatever we have been avoiding finds us. Rather than treating these moments as intrusions, we can approach them as invitations simply to notice what is there.
Journaling is one tool that research consistently supports. A 2018 study in ‘Behaviour Research and Therapy’ found that expressive writing about worries before a stressful event significantly reduced the cognitive load they created during it. Another evidence-based approach is behavioral activation; the understanding that mood follows action, not the other way around. Choosing one meaningful activity, even when motivation is low, tends to shift mood measurably over time.
Ultimately the goal is not for us to exile our inner voice. Rather than forcing it to disappear, we learn to look at it through a different lens. We can understand it without allowing it to place judgement on ourselves. Once this voice loses its authority, the new, more balanced, internal dialogue can fill its place.
This article is for informational purposes only and is not a substitute for professional medical advice, diagnosis, or treatment.
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